Sunday, January 22, 2017

The Detroit Interfaith Leadership Awards 4th Annual Dinner

On Wednesday, October 5, the Detroit Interfaith community celebrated its best and brightest in the Leadership Council’s 4th Annual dinner that took place in Livonia, Michigan. The Leadership Council (IFLC) serves as the umbrella and major driving force behind the Metro Detroit community and originated in 2001, in the wake of 9/11. A calendar listing of interfaith events and related items in the Council’s weekly newsletter serves a broad purpose of keeping a very large and diverse community informed of the many events in Detroit. The event gathers hundreds of folks each year to celebrate those leaders who exemplify vision and achievement in the service of community.

Prior to the dinner and awards presentations an anteroom had appetizers, a cash bar and a silent auction with numerous items, artistic and reverent. We were entertained by the delicate sounds of harpist Christa Grix as people filled in and began associating.
I munched on cheeses, fruits and shrimps, amongst other offerings and took in the calm splendor of beautifully dressed women of various cultures and religions, and smart-dressed men in Western style mostly, but some in vestments that marked Muslim or Hindu style as well.
The Silent Auction and anteroom filled quickly and it was not long before I met several men, Nasy and Dr. Ventkar who are Hindu and Dr. Albini, who is Zoroastrian. I had not met many non-Monotheistic folks in Detroit Interfaith yet and we had a short but interesting dialog. Making some comparisons
Oberon, Nasy and Dr. Albini
between our religious paths proved just as enlightening to them as myself. Although they were aware of modern,  Ancient European derived Pagan type religions we were able to fill in some blanks between our worlds. Another win for Interfaith.

Afterwards I ran into Stan Nunn, aka N’shan, who is one of the most well-known Wiccan and Pagans in the local community serving on various committees and organizations, including MEC which produces the annual Convocation ( event each February. N’shan is also the founder and main Priest at the Pagan Pathways Temple ( which is the Detroit area’s first bricks and mortar temple for Pagans, located in Madison Heights the near-North suburb of Detroit. Several years ago I served with him in the Tempest Smith Foundation. He is a tireless worker and proponent for our community and many folks of Pagan faiths.

 We soon were bid to enter the dining area and sit at our assigned tables. I was pleased that Dr. Albini was next to me and we had some conversation before the room became too loud. These occasions are opportunities to meet new folks and we had quite a mix at our table, in both geographic locations and gender, racial and religious make up. Everyone was warm and pleasant and we enjoyed a sumptuous dinner with several choices of meats and vegetarian main servings and a full compliment of sides representing our area’s big diversity. It was hard to avoid the lavish deserts, but I managed, something I always do. It is truly an act of will to avoid all the sweets, calories and fats I find at these events. With the holidays looming there would be plenty of chances to eat bad and risk other ill health effects.

Well-known Detroit Free Press columnist Rochelle Riley hosted the evening’s events. She appears
Rochelle Riley
frequently on the Sunday morning talk shows and is an inspiring speaker on many levels. She also battles weight gain and possible diabetic symptoms like me. While she spoke on her personal story as a voice of encouragement she eloquently put names to faces, speaking of the culture and fabric of our own beloved community. Detroit is a hard place to love, let alone to be in. Those who work here in the name of Interfaith are a part of the immense tapestry and history of many movements that have either started here or had their key moments here. Ms. Riley mentioned the Social Justice, Civil Rights, Workers’ Rights, Women’s Rights movements and their relevance to Detroit. There are many beautiful folks in the local Interfaith and religious communities, the true backbone of belief and faith in the city and  metropolitan area. I am proud and humbled to be a part of this all. Detroit finally, maybe, is coming back. There seems to be so much going on. Geopolitical, Financial, the Arts, Night Life and everything else are all connecting dots. Young people from outside the city borders are moving back into the city, not just the convenient parts of down or mid town either. And this night’s program was all about sharing that and more.

Besides Ms. Riley’s and Honorary Dinner Chair Shirley Stancato’s welcome we enjoyed a lively performance by Ballet Folkorico Moycoyani Izel who were marvelous. It had been a long time since I enjoyed a live performance by a traditional Mexican dance troupe and the performance was really fun to watch, and brought everyone together a little bit more.

After Hazzan Steve Kaper’s Invocation the various presentations began with short films about the histories and bodies of work for the awardees. These were well put together and I found myself overwhelmed and deeply happy to see such effort and work as this, rewarded by the people, through this remarkable night.
Robert Butrell, Imam Steve Elturk, and
others at the 4th Annual Dinner
There are 3 main awards with the first given to WISDOM, the Women’s Interfaith Solutions for
Dialogue and Outreach in MetroDetroit, receiving the Interfaith Leadership Award. Then Bruce Millan, the founder and Artistic Director of the Detroit Repertory Theater received the Community Service Award. Finally, Nancy Schlichting, CEO for Henry Ford Health System received the Visionary Civic Leader Award. Raman Singh and Robert Buttrell who are the new President, and Chairman, respectively, of the Detroit Interfaith Leadership Council gave each introduction and award.

Again, I can’t say how informative and inspiring these presentations of film and other media were. They really captured the spirit and courage of some area folks who really deserved to be rewarded for their work in Detroit. It was a great evening and you can see photos and other coverage of this and other IFLC events are at their web site:

In service to Coventina,
Oberon Osiris
National Interfaith Representative

Thursday, December 29, 2016

19th Annual Thanksgiving Eve Service and Homeless Persons Memorial Day

19th Annual Thanksgiving Eve Service

For the past several years I’ve participated in an annual Thanksgiving service sponsored by the Marin Interfaith Street Chaplaincy.

Each ‘clergy’ -- I don’t use that appellation for myself but the interfaith communities do – is asked to bring a teaching, reflection, or other offering to the gathering.  For the first few years, I briefly told the story of Demeter and Persephone, reminding attendees that they’ve likely heard this tale or some version of it before.  Then my sweetie Corby, who’s a good singer, and I sang “Demeter’s Song in harmony.  I think it’s a beautiful song and one that contains imagery that is timeless and easy to identify with, i.e., “the lover’s smile and the workers arm” and “the heart that cries and the hand that heals.”

Last year, given the situation in the Middle East, I found myself thinking of Inanna, who arose in those lands.  I debated with myself just what I might bring to the service that was relevant and new.  What I decided to do was to speak about Inanna and the troubles in her ancient lands, and then have us do a spell together using a call-and-response; it went well.

Since last year went well using Pagan concepts (Inanna and spells) that are less familiar and less accessible to mainstream religions, this year I decided to add another Pagan notion, that of entheogens (wine, mescaline, et al.) and the change of consciousness that accompanies their ingestion.  In my mind was John Barleycorn, except that many homeless folks struggle with alcohol abuse and my presenting him as a harvest god who lives in the barley would have been insensitive to their situations.  So I skipped talking about entheogens and simply introduced the idea of the the divine spirits who inhabit different plants, specifically grain crops.  Then we sang “John Barleycorn,” with everyone singing the refrain together.  “All among the barley, who would not be blithe, when the ripe and bearded barley is hanging on the scythe.”  I love this song.  I love the feeling I experience when we sing these words together.  I can practically see waving golden grains.

So that’s what we did.  Corby and I sang the verses and everyone joined in the refrain.

I searched the Internet for this song so I could provide a link for the reader to hear it.  Alas, in the folk tradition both lyrics and melodies of many songs morph in various ways, and all the versions of this song I could find on YouTube were slightly different from the way I learned it.  I learned the song in the early 1980s from singer and folklorist Holly Tannen.  She learned it from the singing of Mike James and Mick Tems, of the Welsh singing group “Swansea Jack.”  Having been written or created in the late 19th Century, “All Among the Barley” is no ancient song.  That makes is nonetheless appropriate and effective, and my former community and I, within community or on my own, sing it at Harvest Home (Autumn Equinox).  For the past three years the inmates at San Quentin where I volunteer have sung it when our circle celebrates autumn.  For the reader’s pleasure I offer it here:

Now is come September, the hunter’s Moon begun
And through the wheaten stubble is heard the frequent gun.
The leaves are pale and yellow, and kindling into red,
And the ripe and bearded barley is hanging down its head.


All among the barley, who would not be blithe
When the ripe and bearded barley is smiling on the scythe.

The spring is like a young man who does not know his mind.
The summer is a tyrant of a most ungracious kind.
The autumn’s like and old friend who loves one all she can.
And she brings the bearded barley to glad the heart of man.


The wheat is like a rich man; it’s sleek and well-to-do.
The oats are like a pack of girls, laughing and dancing too.
The rye is like a miser; it’s sulky, lean and small.
And the ripe and bearded barley is monarch of them all.


(Repeat first verse.)

At this Thanksgiving Eve service new sleeping bags, packages of socks, and such array the harvest altar along with pumpkins, ears of corn, and other harvest.  They are distributed at the conclusion of the ceremony.

I reluctantly must say that the other chants offered at this service were, to me and Corby at least, pretty lifeless, except for the music of the Lighthouse Gospel Choir of Marin.  Singing “All Among the Barley” together livened everything up.

We concluded with a chant lead by a woman from San Francisco Theological Seminary.  It’s one we all probably know, “All Shall Be Well.”  However, the folk tradition being what it is, we sang it as one single note instead of with the melody I’m used to.  Nevertheless, it proved to be an effective seal for the spell.

Homeless Persons Memorial Day

I’ve reported in the past about memorials for those in our county who’ve died without a roof over their heads.  They’ve taken place in summertime and have begun with a procession through the streets.  This year was different.   The National Healthcare for the Homeless Council has designated December 21 (on or around the date) as Homeless Persons' Memorial Day.  This year we joined others all over the country in memorializing those unfortunate and often premature passings.

Street chaplain Rev. Paul Gaffey asked me to offer the prayer and lead the gathering in a chant I’ve done before.  I had something better and more seasonal to share because the service, and the named day, was scheduled for December 21, the first day of the returning sun.  So instead I delivered a brief reflection on the return of the light.  Then, at the conclusion of the ceremony, after we’d all lit candles from a single flame and assembled on the terrace in front of 1st Presbyterian Church of San Rafael.  It’s lively. It’s fun.  It’s affirming and encouraging.  And it keeps the legacy of Pagan songwriter Charlie Murphy alive.  This one I was able to find on YouTube (albeit we didn’t have the enhancement of a gospel choir).

Happy Holidays!

Yours in service to Coventina,
Macha NightMare (Aline O'Brien)
National Interfaith Representative

Friday, October 21, 2016

Intra-faith with the Ancient Faith Alliance

            I was invited to perform a ritual at the All Hands Together Harvest Festival on September 17 at a Metro Detroit suburban park, where Pagan Pride Day has been held a number of times. The group formed about 2 years ago and want to be truly representative of the diversity of mostly non-monotheistic faiths.  Hence the name, as Pagan is possibly no longer the one catchall term for  non-Abrahamic faiths like ours.  The group is composed mostly of Heathens, Hoodoo and root workers, possibly some Druids and a couple of Witches.  So right off, this is not your typical umbrella group, to me at least. But there is a great deal of trust and friendship amongst the members. 
Matthew Orlando, President AFA
Matthew Orlando, the current President of AFA is also a Libertarian candidate for Michigan’s 9th Congressional District. He is one of the very few Heathen/Libertarian candidates running in the US at this time. My contact point and entry into AFA is through Kenya Coviak, an awesome Black Witch, HPS of the Black Moon Grove that has operated in the Detroit area for years. She writes for various Pagan blogs and was recently featured in the Wild Hunt in an article about Pagan Clergy and Counseling (I was too!).
            Ancient Faith Alliance, AFA, has done a number of community events over the last year, including the upcoming Fire and Frost Festival (December 3), celebrating Chili, of all things, and also stumping for volunteers, donations and other community projects supporting Pagans In Need (PIN) and a secret Santa Holiday program. They are supportive of many groups and orgs in Metro Detroit, including Pagan Pathways Temple, The Midwest Witches’ Ball, Convocation and others.
            Arriving at the Harvest Fest I was warmly greeted by old and new friends and immediately told where the Free Coffee was! Splendid! It was a cooler and rainy day; it had been raining for quite some time, though it did eventually clear up, including reasonably drier grassy areas for the various rituals and performances.
The Ancient Faiths Alliance
Despite the inclement weather there were lots of Vendor tables with tents, over 20 at least. There were at least a dozen classes set up for the 8 hour event and several rituals including my own, a celebration and workshop for The Waters of the World, something well known to members of the Covenant.
            I attended a Dream World workshop taught by a Priestess of a Celtic-Romano family trad. I had no idea they existed in my area and the workshop was informal but informational. There were also live performances. Day Oshee Maatin performed some intense rap numbers, sporting Mayan or similar ancient native garb from Central or South America. Quite a performance! DJ Brutal spun a variety of music, including some designed to get the kids out dancing. Kenya’s husband Kyle is also quite proficient at getting the young ones out dancing and being silly. There was an Art Exhibition with a chance to win some and a number of other children’s and other activities like coloring/painting, scavenger hunt, Hammer tossing and more.
            A local Priestess, Enfae performed a very sweet hand fasting in front of the DJ stage, which gathered a jubilant crowd and folks shared tasty chocolate cake afterwards.
            Later on I performed my Waters of the World ritual, explaining to the history of the water, between the United Nations and Covenant of the Goddess’ use and the story of it's collection from all over the world. Participants were asked to bring water from their own home or area, to also be added to the mixture and I taught the chant we use in Circle of Wondrous Stories’ ritual:
            Waters Wondrous, Waters True
            Gathered from the Oceans Blue,
            Rivers, streams, lakes and ponds,
            All here now, in one great Bond.
            Together, greater, than their sum
            Waters of the World . . . . Become!

With that I was done and as it was moving near the end of the Festival, I made my way around and said thanks and good bye to various folks, wishing all Blessed Be.

  Respectfully submitted by Oberon, National Interfaith Representative.

Tuesday, October 11, 2016

Interfaith Retreat -- The Interfaith Path: Many Roads, One Way

Marin Interfaith Council offers periodic retreats, open to all.  Two speakers from two different religions reflect on the same topic.  This is about the most recent retreat, held at Green Gulch Zen Center last week, and posing the following questions.

What would interfaith spirituality look like if we practiced it faithfully?  How do we engage the unique practices and teachings of our own traditions in a way that includes, rather than excludes, those of other traditions?  Is there a life-giving path in each tradition that is both unique and inclusive?

 The first speaker was Fr. Thomas Bonacci, C.P.  Our paths had not crossed prior to the day of the retreat, even though we are both active in interfaith locally.  A scriptural scholar and activist, Fr. Tom is founder and director of The Interfaith Peace Project, which “encourages interfaith peace and mutual respect through small discussion, study, prayer, ritual, and practice.”  Here are some of his observations that I managed to note:

“Jesus is only one way.”  “The way” is one route; we are to be the road, not the obstacles.”  “When you go to the ‘soul of your heart,’ you sense interrelatedness, interdependence, not as ‘we’ but as the awesome One.”

“The tao is a bucket of water.  Tip it over and it flows to the lowest places where it is most needed.”

“Who do you think you are?  God’s gift to the universe.  You are the light of the world.  Your responsibility is to let your light shine.”

He spoke eloquently of “the river of peace, the pool of healing, the lake of serenity.”

Fr. Tom also explained, for us non-Catholics, that there are different kinds of priesthood:  Diocesan priests “make a promise.”  Monastic priests and nuns in orders “take vows.”  I had no idea.

The second speaker, the Rev. Shokuchi Deirdre Carrigan, is a Soto Zen priest in the lineage of Shunryu Suzuki Roshi, founder of San Francisco Zen Center.  She met her teachers, Zen Master Tenshin Reb Anderson and Senior Iyengar Yoga teacher Donald Moyer 30 years ago.  She has been practicing, and later teaching, Zen and Yoga. 

After Fr. Tom spoke, Shokuchi, who was brought up in a Catholic family, was visibly moved when she said that if she’d been brought up with the kind of Catholic scriptural interpretations and teachings Fr. Tom offers, she may not have sought spiritual sustenance elsewhere.

At our quiet delicious vegetarian lunch with other Green Gulch residents, I enjoyed an infrequent opportunity to catch up with my friend Sister Marion Irvine, “the running nun.”[1]

When we returned to the zendo after lunch, Shokuchi had us read aloud together this Loving Kindness Meditation:

Loving Kindness Meditation (Buddhist)

This is what should be accomplished by the one who is wise,
Who seeks the good, and has obtained peace.
Let one be strenuous, upright, and sincere.
Without pride, easily contented, and joyous.
Let one not be submerged by the things of the world.
Let one not take upon oneself the burden of riches.
Let one’s senses be controlled.
Let one be wise but not puffed up and
Let one not desire great possessions even for one’s family.
Let one do nothing that is mean or that the wise would reprove.
May all beings be happy.
May they be joyous and live in safety,
All living beings, whether weak or strong,
In high or middle or low realms of existence.
Small or great, visible or invisible,
Near or far, born or to be born,
May all being be happy.
Let no one decieve another nor despise any being in any state.
Let none by anger or hatred wish harm to another.
Even as a mother at the risk of her life
Watches over and protects her only child,
So with a boundless mind should one cherish all living things.
Suffusing love over the entire world,
Above, below, and all around, without limit,
So let one cultivate an infinite good will toward the whole world.
Standing or walking, sitting or lying down,
During all one’s waking hours,
Let one practice the way with gratitude.
Not holding to fixed views,
Endowed with insight,
Freed from sense appetites,
One who achieves the way
Will be freed from the duality of birth and death.

After that, she invited us to do a slow walking meditation in the glorious gardens of Green Gulch Farm.  Unfortunately, I twisted my knee on the walk down the hill, so did the rest of my meditating on a bench.  (This was on the right leg, the one that was affected by the stroke I suffered last year and that I’ve been working to heal and strengthen.)

It’s been several months since MIC has sponsored a retreat, and I for one have missed them.  The current staff, including Interim Director Rev. Scott Quinn, Acting Programs Associate Stephanie Humphrey, and Executive Assistant Janice Lum, did former Executive Director the Rev. Carol Hovis proud.

Yours in service to Coventina,

[1]           More about Sister Marion hereherehere, and here.  There’s lots more.

Thursday, October 6, 2016

Table to Action Initial SF Bay Area Meeting

Last week I attended an invitational meeting at Starr King School for the Ministry (UU) of the first local iteration of the Table to Action Project.   This project is co-sponsored by Auburn Theological Seminary in NYC (where I have presented and served on panels for several years, with, among others Judy Harrow, Katrina Messenger, and Grove Harris, in case you happen to know those Witches in interfaith) and the Arcus Foundation.  I really didn’t know quite what to expect, except for this description on the invitation:

 that seeks to bring together faith and moral leaders from across the landscape of the social justice sector to build an activist community and network grounded in right relationship. 

Our goal is to craft a blueprint for multi-issue organizing that presses past transactional and competitive ways of working and being together toward a vision of progressive organizing that can allow us to stand with and for each other in honesty, truth and compassion other over the long haul.

When I checked the website, I found that I had engaged with several of the key people over the years, at both Auburn and MountainTop about which I’ve blogged.  I was glad to have another opportunity to engage with the convener, Lisa Anderson, her colleague in Atlanta, Melvin Bray, and Gabriella Lettini of SKSM.

The first meeting was held in Chicago, the second in Atlanta, and this was the third. They plan more in other cities, which is where you, my Pagan colleagues, come in.  I will be asked for suggestions of participants.  So if and when one of these meetings takes place in your area, I can let them know of your interest.

About half of those 20 religious leaders at last night’s meeting were POC and the majority seemed to be (some said, some didn’t) LGBTQ folks.  There was one Muslim, several Jews, and lots of Protestants.  Evidently two participants were Buddhists, but I didn’t hear them state that.  Needless to say, this collaboration needs more diversity among its participants.  Same problem at MountainTop — a noticeable absence of Catholics, Buddhists, and Hindus, much less Pagans.

I spoke to the convener, Lisa Anderson, about that observation, and disappointment, at MountainTop (also co-sponsored by Auburn) as well as at Table to Action.  She said they were well aware and wished to remedy that.  So for the next meeting in this area I will be inviting some Catholics, Buddhists, and Hindus whom I know in local interfaith.  Maybe a Pagan or two as well.

To be clear, there were four Witches at the first MountainTop in 2013, which I consider a more than adequate representation.  Evidently there were others at the second MountainTop gathering; I did not attend.

I also mentioned this observation to Dr. Lettini, the local host, who told me the same thing I heard after MountainTop, which is that others were invited and for whatever reasons were unable to attend.

I told both Lisa and Gabriella that I was surprised, because in my experience in local interfaith my friends from the Roman Catholic Dominican Sisters of San Rafael are among the most committed activists.  So are my friends and colleagues at Green Gulch Zen Center, Spirit Rock (Vipassana), and other local Buddhist groups.

It’s tricky to address the organizers about these omissions or unbalances without seeming critical and ungrateful.  I did, though, and they were very receptive.  (If I’m not good for anything else, I can really network well.)

So for our next meeting I’m soliciting one or more of my Catholic interfaith colleagues, whom I know would be a good addition to the mix.  By that I mean they’re open-hearted and caring, accepting of diversity and not hesitant to work.

I’m eager to see what Table to Action does and to participate to the extent that a congregation-less Pagan can.  That said, I thank the Covenant of the Goddess (an assembly of smaller congregations called covens) for financial support for my more distant interfaith activities.

Yours in service to Coventina,


Thursday, September 22, 2016

Interfaith Report -- Religious Leaders' Gathering

Green Gulch Farm & Zen Center
Last month I attended one of MIC’s religious leaders’ gatherings at Westminster Presbyterian Church in Tiburon, California.  As is customary with these gatherings, three leaders from three different religious traditions spoke on the same topic or theme, followed by small group discussions and Q&A with the presenters.

At this gathering, we explored and shared “how we can speak from our different faith perspectives in a way that not only honors our similarities but also honors our diversity and places of disagreement.”

The Rev. Stephen Hale of Green Gulch Zen Center said Zen teaches practitioners to honor the similarities and differences of all faiths.  Zen also stresses impermanence and seeks to end suffering.  With respect to theism, trying to prove or disprove the existence of God(s), efforts are futile because “ultimate reality is beyond comprehension.”  Rather, one’s efforts are better expended in cultivating and acting with kindness, generosity, and compassion towards all.

Moina Shaiq
Moina Shaiq, President of the Tri-City Interfaith Council and founder of the Muslim Support Network, has dedicated her life to dispelling misunderstandings of Islam and its followers.  She maintains that all religions and their practitioners are different so we must look beyond exterior appearance.  She advocates getting to know one’s neighbors in the surrounding area of forty homes in diameter 

Neighborly neglect seems more the norm in contemporary society than in earlier times.  Nowadays people focus on careers and acquisitions, and families relocate more frequently, in my view.  I think her suggestion is a good one.  We humans fear what we do not know, so the obvious remedy is to listen and learn, and to reciprocate.

When queried about the prescriptions, prohibitions, and exhortations in sacred text, she responded that one is judged based on piety over obeying texts.  This statement directly contradicts the interpretations of the precepts of the Koran by those who seek to eliminate or convert all non-Muslims by jihad.  I welcome Moina’s alternative views.

Rob McClellan
The third speaker, the Rev. Rob McClellan, Senior Pastor at host congregation Westminster Presbyterian, said that when he was at Reed College in Oregon, either he or a group with which he was affiliated issued an apology by testifying to all the wrongs done in the name of religion.

Generally speaking, I love these opportunities for religious people to share their views, beliefs, and experiences in an appreciative, non-judgmental milieu of multi-faith colleagues.  I’m grateful to Stephen, Moina, and Rob for their sharing and to Marin Interfaith Council for providing the opportunity.

[Please bear with me, readers, because since my stroke I cannot write clearly and quickly.  I’m interpreting some sloppy notes, hoping they are accurate.]

Yours in service to Coventina,

Wednesday, September 14, 2016

Don Frew again elected to United Religions Initiative Global Council

On September 8th I was elected to another four-year term on the Global Council of the United Religions Initiative.
Recently, the URI went to staggered elections for its Trustees, so half of the Regions in the URI elect Trustees every two years for a four year term.
A few months ago, the following Regions elected new Trustees:
* Latin America & the Caribbean
        Salette Aquino (Brazil), Sofia Painiqueo (Chile), David Pajar (Peru)
* the Middle East & North Africa
        Ahmed Osama Abu Doma (Egypt), Naoufal El Hammoumi (Morocco), Ameena Ezzat Yaqoob (Jordan)
* the Multiregion
        Suchith Abeyewickreme (Sri Lanka), Elana Rozenman (Israel), Audri Scott Williams (USA)
* North America
        Joan Brown Campbell (USA), Fred Fielding (USA), Jaya Priya Reinhalter (USA)
The mix of these new Trustees and those in the middle of their terms from the other four Regions (Africa, Asia, Europe, and South East Asia & the Pacific) met for the first time on today's conference call.  The call included the outgoing Trustees, so they could be honored before their farewells.
This was the first time we used the Zoom meeting software for a meeting.  It was great to see everyone's faces all over the world!  And it apparently saves the URI thousands of dollars a month in phone bills!
The Global Council then dealt with several issues of interest.
* They elected three At-Large Trustees - myself, Becky Burad (USA), and Chief Phil Lane (Canada).  Becky had just ended her first four-year term as an At-Large Trustee and has been doing a great job as the URI's Treasurer.  Chief Phil was tasked with focusing on indigenous issues, rather than representing one of the Regions.  I was brought back on for my expertise with the URI's Bylaws (I've Chaired the GC's Bylaws Committee for two years), my knowledge of the URI's administrative history, and to increase the Global Council's religious diversity. 
I have served on the Global Council as a Trustee since 2002, with a brief period off the Council in 2010-2012.  The only Trustees who have been on the Global Council this long are myself and the URI's founder, Bishop Bill Swing.  While I am of course honored to be asked to serve again, I think that it's important to look at the bigger picture and note that the URI has had a Witch on its Board of Trustees almost continuously since its founding!  This speaks well of its commitment to maintaining diversity and its acceptance of Paganism.
* Chief Phil was talking to us from the Standing Rock Reservation. We looked at the problems going on there and how we can address them.  The Standing Committee will decide on an appropriate course of action.  Of course, for many in other parts of the world this was entirely new information.
* We approved the incorporation of the existing President's Council into our structure as an Advisory Committee.  The President's Council raises most of the URI's $3.4 million annual budget.
* We elected some new Officers to replace those who just left the Global Council (GC):
        -- Rattan Chana (Kenya) - Vice Chair of the GC
        -- Audri Scott Williams (USA) - Secretary of the GC
        -- Bart ten Brock (Netherlands) - Assistant Secretary of the GC
BTW, Bart is in a Cooperation Circle with Morgana Sythove of the Pagan Federation International, a Wiccan known to many in CoG.
* We talked about our annual face-to-face meeting of the GC.  It looks like - once again! - we will be imitating CoG and starting a system where the annual meeting moves around the world, hosted by a different Region each time.
* We learned a little about our latest member Cooperation Circles (CCs):
        -- Council of Religions- Mauritius (Mauritious)
        -- Interfaith Cooperation Circle of Kaua’i ( USA )
        -- Solar Cities ( USA )
        -- Porsesh Research and Studies Organization ( Kabul , Afghanistan )
        -- Women and Peace Studies Organization ( Kabul , Afghanistan )
        -- Bridge Builders ( Argentina )
        -- Gallatin Valley Interfaith Association ( Montana , USA ) 
        -- Dialogue Interreligieux pour la Paix en Afrique (Interreligious Dialogue for Peace in Africa) ( Burundi )
        -- Religious Journalist Association of Liberia ( Liberia )
As of the CC Approval Committee meeting on Wednesday, the URI will have over 800 Cooperation Circles in over 80 countries!
* We are in the process of a major website overhaul that will make it easier for folks to find CCs that are doing work in particular areas of interest around the world.  In the meantime, the website is updated all the time and well worth checking out --  The current Action Areas of the URI CCs are listed below.
As always, I am deeply grateful for the support of the Covenant in this work.
Thanks & Blessed Be,
Don Frew
National Interfaith Representative

URI, as a global network actively engaged in the growing interfaith movement, is dedicated to peacebuilding through cooperation that bridges religious and cultural differences. Cooperation Circles engage issues in various action areas that they have identified as crucial for achieving sustainable peace in their communities. This is consistent with Principle 14 of our Charter, which states:

“We have the right to organize in any manner, at any scale, in any area, and around any issue or activity which is relevant to and consistent with the Preamble, Purpose and Principles.”

In order to better reflect the work of our CCs and to be consistent throughout URI, we propose using the following action area categories below. We also included examples to help clarify the broader categories. You may identify your CC using more than one action area. If you are a CC working on an area not captured in the categories below, please let us know via email to We welcome your feedback, and thank you for the important work you undertake.

Examples: programs and projects utilizing fine art, music, dance and poetry, as well as media (broadcast, print, online)

Community Building
Examples:  projects/programs related to civic engagement, social cohesion, community development and tension reduction

Examples:  curriculum development, workshops and trainings, assistance with schools and school programs, as well as research initiatives

Examples:  climate change, water sanitation and clean water access, global warming, environmental sustainability projects

Health and Social Services
Examples:  work with hospitals, clinics, blood drives, AIDS patients, people who are disabled, prison visits, homelessness, mental health

Human Rights
Examples:  work with refugees and other displaced persons, asylum seekers, political prisoners, labor rights, religious freedoms, LGBTQ issues

Indigenous Peoples
Examples:  projects that share Indigenous cultures, practices and traditional wisdom; programs that address political issues pertaining to Indigenous peoples, leadership, empowerment, equity, representation, knowledge transfer, truth and reconciliation

Interfaith Understanding and Dialogue
Examples:  interfaith dialogues, interfaith encounters and exchanges, and other interfaith activities

Peacebuilding and Conflict Transformation
Examples:  conflict resolution as well as all peacebuilding initiatives that aim to change systems from which conflicts emerge so conflict does not recur

Poverty Alleviation/Economic Opportunity
Examples:  small business training, microloan projects, services that uplift people living in poverty

Policy Advocacy
Examples:  policy engagement, political partnerships, nuclear disarmament

Examples: projects/programs that address empowerment, leadership, equity, representation, violence against women and girls, female infanticide

Examples:  work with children, schools, youth mentoring and leadership, equity, empowerment, representation, and intergenerational peacebuilding